संस्कृत
मां च योऽव्यभिचारेण भक्तियोगेन सेवते । स गुणान्समतीत्यैतान् ब्रह्मभूयाय कल्पते ॥
māṃ ca yo'vyabhicāreṇa bhaktiyogena sevate sa guṇān samatītyaitān brahmabhūyāya kalpate
अनुवाद
And he who serveth Me exclusively by the Yoga of devotion, he, crossing beyond the qualities, he is fit to become the Eternal.
Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain
व्याख्या
A genuine turn after twenty-five verses of analysis: the actual route beyond the gunas is exclusive devotion (bhakti yoga), not further discrimination between seer and seen. Verse 19 had already located the problem correctly — mistaking the gunas’ activity for one’s own — but this verse supplies the practical discipline that gets a person there, and it’s relational rather than purely cognitive. It’s a preview of the synthesis the Gita builds toward in its later chapters, where knowledge, action, and devotion stop being presented as competing paths. The method, after four verses of portrait: unswerving bhakti-yoga is what carries one past the guṇas to brahma-bhūya, “becoming Brahman.” The same claim as BG 7.14: “those who take refuge in Me alone cross beyond this māyā.””
गहराई से अध्ययन करें
शब्द-दर-शब्द
- māṃ ca yo'vyabhicāreṇaमां च योऽव्यभिचारेण
- and who serves Me with unswerving (mām + ca + yaḥ + avyabhicāreṇa)
- bhaktiyogena sevateभक्तियोगेन सेवते
- devotion, by the yoga of devotion (bhakti-yogena + sevate)
- sa guṇān samatītyaitānस गुणान् समतीत्यैतान्
- he, transcending these guṇas (saḥ + guṇān + samatītya + etān)
- brahmabhūyāya kalpateब्रह्मभूयाय कल्पते
- becomes fit for becoming Brahman (brahma-bhūyāya + kalpate)
टीका
Site Commentary
The qualifier doing the real work here is “unswerving” — undivided, without wandering elsewhere. Twenty-five verses of analysis could, in principle, be pursued as one interest among several; this verse’s devotional path is explicitly disqualified by division, it only functions as exclusive service. The mechanism isn’t devotion generically, it’s devotion that has stopped splitting its attention.
Original commentary written for this site · © Amit Singh — original commentary
Site Commentary — Second Reading
This is the first place the Gita tests its own exclusivity logic at chapter scale, and it’s a rehearsal for the text’s actual closing instruction: “abandon all dharmas and take refuge in Me alone” (18.66) makes the identical move, undivided surrender stated as sufficient precisely because it forecloses every partial alternative. The demand for undividedness here isn’t a one-off feature of chapter 14’s argument about the gunas — it’s the shape the Gita’s teaching keeps returning to whenever it names its own final method.
Original commentary written for this site · © Amit Singh — original commentary
इस श्लोक को अपनाएँ
पाठ
व्यक्तिगत
- If a practice you're serious about keeps competing for attention with several other half-committed pursuits, recognize that the divided version may not work the way the exclusive version does — some things only function past a certain threshold of undivided focus.
व्यावसायिक
- If your team is running a critical initiative as one of many competing priorities, recognize that some efforts genuinely require undivided focus to work at all — a partially-resourced version isn't a smaller version of the same thing, it's a different thing that may not function.
परिवार और समाज
- If you're trying to strengthen a relationship while treating it as one commitment among many equally weighted ones, recognize that some relationships need something closer to undivided attention to actually deepen — a divided version isn't a smaller version of care, it can fail to work at all.
स्वयं से पूछें
इस श्लोक को पढ़ने से आगे ले जाने के कुछ तरीके। टिक और नोट इसी ब्राउज़र में रहते हैं।