संस्कृत
भक्त्या त्वनन्यया शक्य अहमेवंविधोऽर्जुन । ज्ञातुं द्रष्टुं च तत्त्वेन प्रवेष्टुं च परन्तप ॥
bhaktyā tv ananyayā śakya aham evaṃvidho'rjuna jñātuṃ draṣṭuṃ ca tattvena praveṣṭuṃ ca parantapa
अनुवाद
But by devotion to Me alone I may thus be perceived, Arjuna, and known and seen in essence, and entered, O Parantapa.
Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain
व्याख्या
This is the verse the whole chapter has been quietly building toward since Krishna first mentioned “prasannena,” by my grace, back in verse 47 — “ananyayā bhaktyā,” by undivided devotion, named at last as the one path that works where study, sacrifice, austerity, and charity all failed. There’s no dedicated concept page for bhakti in this collection yet, so it’s worth being explicit about what the word is doing here: not generic piety, but “ananya,” a devotion with no other object, admitting no rival claim on attention. The three verbs stacked at the end — jñātum, to know; draṣṭum, to see; praveṣṭum, to enter — trace an escalating intimacy, from intellectual grasp, to direct perception, to something closer to union, and bhakti alone is credited with reaching all three. Ananyayā bhaktyā — “by devotion with no other object” — named at last as the one path that works where study, sacrifice, austerity, and charity all failed. The three verbs — jñātum (know), draṣṭum (see), praveṣṭum (enter) — trace escalating intimacy, from grasp to perception to union, and bhakti alone reaches all three. Repeated as the Gita’s climax at BG 18.55.
गहराई से अध्ययन करें
शब्द-दर-शब्द
- bhaktyā tv ananyayā śakya ahamभक्त्या त्व् अनन्यया शक्य अहं
- but by undivided devotion I can (bhaktyā + tu + ananyayā + śakyaḥ + aham)
- evaṃvidho'rjuna jñātuṃएवंविधोऽर्जुन ज्ञातुं
- in such a form, O Arjuna, be known (evam-vidhaḥ + arjuna + jñātum)
- draṣṭuṃ ca tattvenaद्रष्टुं च तत्त्वेन
- and be seen in truth (draṣṭum + ca + tattvena)
- praveṣṭuṃ ca parantapaप्रवेष्टुं च परन्तप
- and be entered, O scorcher of the foe (praveṣṭum + ca + parantapa)
टीका
Site Commentary
After two separate verses spent ruling out every credentialed path, this one doesn’t offer bhakti as merely another option that also happens to work — “ananyayā bhaktyā,” by undivided devotion alone, is stated as the sole sufficient route. That’s a stronger and more exclusive claim than most single verses in the Gita make about method, and the length of the preceding negation is what earns it: the alternative has to be this narrow only after everything broader has already been closed off.
Original commentary written for this site · © Amit Singh — original commentary
Site Commentary — Second Reading
Outside the battlefield frame, this progression describes something recognizable in any domain of real mastery: study, analysis, and disciplined practice carry a person a long way, but there’s a ceiling past which only sustained, undivided immersion — not more technique — closes the remaining distance. A musician who has learned every scale still has to give themselves over to the instrument to actually play. The verse is describing that same ceiling, not declaring reasoned approaches worthless, only naming the boundary that only devotion crosses.
Original commentary written for this site · © Amit Singh — original commentary
इस श्लोक को अपनाएँ
पाठ
व्यक्तिगत
- When you've genuinely tried every reasonable, effortful approach to something and none of it worked, it's worth considering that what you actually need isn't more effort of the same kind but a completely different quality of attention or commitment, undivided rather than incremental.
व्यावसायिक
- When a hard problem keeps resisting every process improvement, tool, and best practice you throw at it, consider whether what's missing isn't another technique but sustained, undivided focus from someone who owns it completely rather than partial attention split across several owners.
परिवार और समाज
- When no amount of gestures or scheduled time seems to be repairing a strained relationship, consider whether what's missing isn't another specific effort but a more undivided quality of attention, showing up fully rather than adding one more well-intentioned but partial gesture.
स्वयं से पूछें
इस श्लोक को पढ़ने से आगे ले जाने के कुछ तरीके। टिक और नोट इसी ब्राउज़र में रहते हैं।
इस श्लोक पर चिंतन करें
खोज जारी रखें
अध्ययन-मार्ग