11.3

Sanskrit

एवमेतद्यथाऽऽत्थ त्वमात्मानं परमेश्वर । द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥

evam etad yathāttha tvam ātmānaṃ parameśvara draṣṭum icchāmi te rūpam aiśvaraṃ puruṣottama

Translation

O supreme Lord, even as Thou describest Thyself, O best of beings, I desire to see Thy Form omnipotent.

Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain

Explanation

The formal request finally lands: not more description, but sight itself — draṣṭum icchāmi, “I wish to see.” The address “Puruṣottama,” Supreme Person, is notable because it’s the exact title chapter 15 will later spend an entire discourse unpacking; here it’s dropped in almost casually, ahead of the text actually earning it. Arjuna is asking to verify a claim by direct perception rather than take it on report — a very different mode from the reasoned argument Krishna has been building since chapter 2. Draṣṭum icchāmi — “I wish to see” — shifts the whole dialogue’s mode from reasoned argument to direct perception. “Puruṣottama” is dropped in casually here, four chapters before BG 15 earns the title.

Study deeper

Word by word

evam etad yathāttha tvamएवं एतद् यथात्थ त्वं
so it is, as you declare yourself (evam + etat + yathā + āttha + tvam)
ātmānaṃ parameśvaraआत्मानं परमेश्वर
your Self, O supreme Lord (ātmānam + parama-īśvara)
draṣṭum icchāmi te rūpamद्रष्टुं इच्छामि ते रूपं
I wish to see your form (draṣṭum + icchāmi + te + rūpam)
aiśvaraṃ puruṣottamaऐश्वरं पुरुषोत्तम
the sovereign [form], O Supreme Person (aiśvaram + puruṣottama)

Commentary

Site Commentary

Every teaching from chapter 2 onward has asked Arjuna to accept an argument; this is the one moment he asks instead for evidence he can check with his own faculties. It’s a small but real admission that reasoning, however sound, has a ceiling — at some point a person wants to see the thing itself, not just be persuaded that it’s there. Krishna doesn’t treat the request as a failure of faith; he grants it immediately, in the very next breath.

Original commentary written for this site · © Amit Singh — original commentary

Apply this verse

Lessons

Personal

  • It's not a failure of trust to eventually want to verify something for yourself that you've only accepted on someone else's word — asking to see the evidence directly, after genuinely engaging with the argument, is a legitimate next step, not a step backward.

Professional

  • When a stakeholder has followed your reasoning for months and then asks to see the data or the system directly rather than take another briefing, treat that as a natural escalation of trust, not as doubt — give them the direct look rather than another argument.

Family & Social

  • If someone you love has patiently accepted your explanations for a while and then asks to actually see or experience the thing you've been describing, take that as their way of getting closer to understanding, not as a rejection of what you've already told them.

Ask yourself

A few ways to take this verse past reading. Ticks and the note stay in this browser.

Reflect on this verse

    ← 11.2Chapter 11 · 3 of 5511.4 →