10.37

Sanskrit

वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जयः । मुनीनामप्यहं व्यासः कवीनामुशना कविः ॥ ३७ ॥

vṛṣṇīnāṃ vāsudevo'smi pāṇḍavānāṃ dhanañjayaḥ munīnām apy ahaṃ vyāsaḥ kavīnām uśanā kaviḥ

Translation

Of the Vṛishnis Vâsudeva am I; of the Pândavas Dhananjaya; of the Sages also I am Vyâsa; of poets Ushanâ the Bard.

Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain

Explanation

Krishna names Vasudeva, his own patronymic, among the Vrishnis, and Dhananjaya — Arjuna’s own epithet — among the Pandavas. This is the one moment in the entire vibhuti catalogue where Krishna names his listener as an instance of the principle being taught; Arjuna isn’t just being instructed about vibhuti, he’s told he is one. Pāṇḍavānāṃ dhanañjayaḥ — “of the Pāṇḍavas, Arjuna” — turns the list on the listener: the person receiving the teaching is named as one of its examples. The chariot itself holds a vibhūti of Krishna.

Study deeper

Word by word

vṛṣṇīnāṃ vāsudevo'smiवृष्णीनां वासुदेवोऽस्मि
among the Vṛṣṇis I am Vāsudeva (vṛṣṇīnām + vāsudevaḥ + asmi)
pāṇḍavānāṃ dhanañjayaḥपाण्डवानां धनञ्जयः
among the Pāṇḍavas, Arjuna (pāṇḍavānām + dhanañjayaḥ)
munīnām apy ahaṃ vyāsaḥमुनीनां अप्य् अहं व्यासः
among sages I am Vyāsa (munīnām + api + aham + vyāsaḥ)
kavīnām uśanā kaviḥकवीनां उशना कविः
among seers, Uśanā the seer (kavīnām + uśanā + kaviḥ)

Commentary

Site Commentary

Vāsudeva is Krishna’s own patronymic, and Dhanañjaya is Arjuna’s — teacher and student are named in the same verse, each as a vibhuti within their own clan. For one line, the asymmetry of guru and disciple that structures the whole dialogue drops away: both men are cited as instances of the same principle, side by side, before the list moves on to sages and poets.

Original commentary written for this site · © Amit Singh — original commentary

Apply this verse

Lessons

Personal

  • Notice moments when someone teaching you also places themselves inside the same standard they're holding you to — that kind of parity is worth trusting more than instruction from someone who quietly exempts themselves from what they ask of you.

Professional

  • When setting a standard for your team, look for a genuine moment to name yourself as also held to it, the way this verse names teacher and student in the same breath — it changes how the standard actually lands with people.

Family & Social

  • When asking someone close to you to live up to a value, look for the moment to include yourself as measured by the same standard — naming both sides in the same breath lands very differently than issuing the expectation from outside it.

Ask yourself

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