1.45

Sanskrit

अहो बत महत्पापं कर्तुं व्यवसिता वयम् । यद्राज्यसुखलोभेन हन्तुं स्वजनमुद्यताः ॥

aho bata mahat pāpaṃ kartuṃ vyavasitā vayam yad rājyasukhalobhena hantuṃ svajanam udyatāḥ

Translation

Alas! in committing a great sin are we engaged, we who are endeavouring to kill our kindred from greed of the pleasures of kingship.

Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain

Explanation

The emotional and rhetorical peak of Arjuna’s speech. Everything argued since verse 31 collapses into this single cry — and notice the turn: he now accuses “we,” his own side, of the very greed-driven motive he attributed to the Kauravas back in verse 38. The accusation that began pointed outward has, by this point, turned fully on himself.

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Word by word

aho bataअहो बत
alas!
mahat pāpaṃमहत् पापं
a great sin
kartuṃकर्तुं
to commit
vyavasitā vayamव्यवसिता वयं
we are resolved
yadयद्
in that
rājya-sukha-lobhenaराज्य-सुख-लोभेन
out of greed for the pleasures of kingship
hantuṃहन्तुं
to kill
svajanamस्वजनं
our own people
udyatāḥउद्यताः
we stand ready

Commentary

Site Commentary

After seven verses of careful argument-building — omens, cost-benefit, a formal “therefore,” a whole social-consequences chain — the speech suddenly breaks into pure exclamation, “aho bata,” alas. The logic doesn’t get abandoned so much as it arrives here; reasoning and lament turn out to be the same track, converging at exactly the point where the accusation turns fully on himself.

Original commentary written for this site · © Amit Singh — original commentary

Apply this verse

Lessons

Personal

  • When careful reasoning about a hard decision finally lands somewhere painful, don't be surprised if it arrives as a raw feeling rather than a tidy conclusion — logic and emotion aren't actually on separate tracks, and the feeling can be the reasoning finishing its work.

Professional

  • If a careful, data-driven case you've built ends in a genuinely uncomfortable conclusion about your own team or decision, let that discomfort register instead of suppressing it in favor of the tidy summary — the reaction is often the argument completing itself, not a distraction from it.

Family & Social

  • If working through a family disagreement logically eventually brings up real grief or guilt, don't treat that as a detour from the reasoning — it's often exactly where the reasoning was always heading.

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