2.32

Sanskrit

यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् । सुखिनः क्षत्रियाः पार्थ लभन्ते युद्धमीदृशम् ॥

yadṛcchayā copapannaṃ svargadvāram apāvṛtam sukhinaḥ kṣatriyāḥ pārtha labhante yuddham īdṛśam

Translation

Happy the Kshattriyas, O Pârtha, who obtain such a fight, offered unsought as an open door to heaven.

Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain

Explanation

Krishna reframes the battle itself: for a kshatriya, a just war that arrives unsought — not provoked or manufactured — is a rare opportunity, not a burden. This sets up the next several verses’ argument by contrast: refusing an opportunity this good has costs of its own, which is what verses 33–36 spell out one by one. Yadṛcchayā — “by chance,” unbidden — is the hinge: a war one engineers is a different moral object from a war that lands on one’s doorstep already just. Krishna is claiming Arjuna’s is the second kind.

Study deeper

Word by word

yadṛcchayāयदृच्छया
of its own accord, unsought
copapannaṃचोपपन्नं
and come [to you] (ca + upapannam)
svargadvāramस्वर्गद्वारं
a door to heaven (svarga-dvāram)
apāvṛtamअपावृतं
flung open
sukhinaḥसुखिनः
fortunate
kṣatriyāḥक्षत्रियाः
the kṣatriyas
pārthaपार्थ
O Pārtha
labhanteलभन्ते
obtain
yuddham īdṛśamयुद्धं ईदृशं
a battle such as this (yuddham + īdṛśam)

Commentary

Site Commentary

Krishna doesn’t stop at making the positive case; verse 32 is the “upside” half of a two-part persuasion, and verses 33-36 immediately supply the “downside” half — what’s lost by refusing. Stating a genuine opportunity and its foregone cost as two separate arguments, rather than folding them into one, is a deliberate strategy: some people move on hope, others on loss-aversion, and Krishna isn’t willing to bet on which one will land for Arjuna.

Original commentary written for this site · © Amit Singh — original commentary

Apply this verse

Lessons

Personal

  • When you're trying to talk yourself into a hard but right decision, make both cases explicitly — what you gain by choosing it, and separately, what you lose by not choosing it. Relying on only one framing may not be enough to move you.

Professional

  • When pitching a change to a team that's on the fence, present the upside case and the cost-of-inaction case as two distinct arguments rather than blending them — different people respond to opportunity framing and loss framing differently, and you don't know which will land.

Family & Social

  • When persuading someone close to you toward a decision that's good for them, offer both what they stand to gain and what they stand to lose by not acting, as two separate points — don't assume one framing will be enough.

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Reflect on this verse

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