16.12

Sanskrit

आशापाशशतैर्बद्धाः कामक्रोधपरायणाः । ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान् ॥

āśāpāśaśatair baddhāḥ kāmakrodhaparāyaṇāḥ īhante kāmabhogārtham anyāyenārthasañcayān

Translation

Held in bondage by a hundred ties of expectation, given over to lust and anger, they strive to obtain by unlawful means hoards of wealth for sensual enjoyments.

Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain

Explanation

Hope itself becomes a trap in this verse — “bound by a hundred cords of expectation” — which inverts the usual association of hope with freedom or forward motion. Bound to desire and anger, they pursue wealth “anyāyena,” by unjust means, explicitly for sensual consumption; the text is naming an economic vice here, not just a private psychological one, tying acquisitiveness to injustice rather than treating wealth itself as the problem. This is a useful corrective to a common misreading of the Gita as simply anti-wealth — the critique is aimed at the means and the motive, not possession as such. Āśā-pāśa-śata — “a hundred nooses of hope” — is the image: not freely choosing but tied, dragged by expectations. And anyāyena, “by unjust means” — the demonic type’s relation to others is instrumental, a source of artha to be extracted.

Study deeper

Word by word

āśāpāśaśatair baddhāḥआशापाशशतैः बद्धाः
bound by a hundred cords of hope (āśā-pāśa-śataiḥ + baddhāḥ)
kāmakrodhaparāyaṇāḥकामक्रोधपरायणाः
given over to desire and anger (kāma-krodha-parāyaṇāḥ)
īhante kāmabhogārthamईहन्ते कामभोगार्थं
they strive, for enjoyment of desires (īhante + kāma-bhoga-artham)
anyāyenārthasañcayānअन्यायेनार्थसञ्चयान्
[to amass] wealth by unjust means (anyāyena + artha-sañcayān)

Commentary

Site Commentary

It’s worth pausing on “a hundred cords of expectation” rather than reading past it as a stock metaphor — the number implies quantity is itself part of the problem, not just direction. This isn’t a critique of hope in general (the Gita elsewhere assumes hope for liberation is entirely legitimate); it’s a critique of hope that has multiplied past any single, namable object into an unlimited, compounding set of claims on the future.

Original commentary written for this site · © Amit Singh — original commentary

Apply this verse

Lessons

Personal

  • Notice the difference between hoping for one specific thing and having accumulated a sprawling, uncountable list of things you're waiting to acquire — this verse's image of a hundred cords targets the second. A single clear hope can motivate you; a hundred vague ones tend to just bind you.

Professional

  • When a team's roadmap has quietly grown into dozens of simultaneous 'must-haves,' recognize the pattern this verse warns about — not ambition itself, but ambition that has multiplied past any single, achievable target into an unlimited set of claims on future capacity.

Family & Social

  • If your expectations of someone close to you have multiplied into a long, uncountable list rather than one or two clear hopes, that accumulation itself — not any single expectation — is likely what's straining the relationship. This verse's image of a hundred cords is about quantity, not just content.

Ask yourself

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Reflect on this verse

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